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Exum, J. Cheryl. (52:8). The family relationship between the Original Vampire, Rebekah Mikaelson and her niece, the tribrid, Hope Mikaelson.. Rebekah is the paternal aunt of Hope, the daughter of Niklaus Mikaelson and Hayley Marshall.Hope's parentage and unique status as a living hybrid made her an ideal target for exploitation or sacrifice by numerous adversaries even before she was born. Onlookers named the first עשו, Esau ('Esav or 'Esaw, meaning either "rough", "sensibly felt", "handled", from Hebrew: עשה‎, 'asah, "do" or "make";[14] or "completely developed", from Hebrew: עשוי‎, 'assui, since Esau had as much hair as a child who was much older)[15] The second was named יעקב, Jacob (Ya'aqob or Ya'aqov, meaning "heel-catcher", "supplanter", "leg-puller", "he who follows upon the heels of one", from Hebrew: עקב‎, 'aqab or 'aqav, "seize by the heel", "circumvent", "restrain", a wordplay upon Hebrew: עקבה‎, 'iqqebah or 'iqqbah, "heel"). After Isaac sent Jacob away (to find a wife), Esau realized that his own Canaanite wives were evil in his father's eyes. It was traditionally given to the bride’s father when the parents gave their consent to the marriage. Abraham buys his first real property in the land of Israel, the Cave of Machpelah, in order to bury her (Gen 23:19). Thus Abraham’s solution seems bizarre; he asks Sarah to say that she is his sister. 1984, 92–116. And Sarai, wife of Abram was barren. [9] Twenty years elapsed before they had children; throughout that time, both Isaac and Rebecca prayed fervently to God for offspring. —Genesis 24:50. This is understood from the plain meaning of the verses. Rebecca, daughter of Bethuel, Abraham’s nephew, was the wife of Isaac and the mother of the twins Esau and Jacob.When he saw that his son Isaac was already 40 years old and still unmarried, Abraham decided that the time had come to find a bride for his son. in Heaven: Coherence and Complexity in Biblical Narratives. Esau therefore took Mahalath, a daughter of Isaac's half-brother Ishmael, as another wife. To Angie and Oscar Carillo, my Spirit parents and Grandmother Anke Otto-Wolf for being there to life my spirits in hard times. Trible, Phyllis. After Abraham's servant made his mission clear to Rebekah's parents they agreed to give her hand in marriage. Thus the total factors or the jehovah was not just menopause presumed as egg-production cease, but also the fact Abram was married tois sister he would not have had Dad not had two wives. the wife of Nahor was Milca, and the name of Abrams wife is Sarai. Protection and plague foreshadow Israel’s later redemption at the exodus. Sarai was Haron's wife and Lot's mother. ), Very interested history. Yet it is Rebekah herself who is chosen as God’s instrument, ensuring that His protection and blessings are bestowed upon Jacob and the nation of Israel. To Aleta Marie, Lisa Gal, and Tyson Shelly. - Posted on Dec 31, 2017 Rebekah was Isaac's wife and Jacob and Esau's mother. [4] Rebecca and Isaac were one of the four couples that some believe are buried in the Cave of the Patriarchs, the other three being Adam and Eve, Abraham and Sarah, and Jacob and Leah.[5]. Jasher claims death in Terah's burned down house which they would not have done at any age but 75 when Abram left. Meyers, Carol, General Editor. Rebecca appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau.According to biblical tradition, Rebecca's father was Bethuel the Aramean from Paddan Aram, also called Aram-Naharaim. At the ripe age of 40, Abraham decided that it was time for Isaac to marry. Rebekah’s faith. I wish Tikvah was alive and writing. Because the talks had been favorable, Eliezer presented mohar, a gift from the family of the groom to the parents of the bride. Rashi explains that Isaac smelled the heavenly scent of Gan Eden (Paradise) when Jacob entered his room. [22] The Hebrew Bible states that Esau, returning famished from the fields, begged Jacob to give him some of the stew. It is clear that Abram is not firstborn unless the first two are knocked out the way that childless dead firstborn Er, replacement 2nd born dead Onan, and intent-promise as Shiloh upon 3rd born Shelah. According to biblical tradition, Rebecca's father was Bethuel the Aramean from Paddan Aram, also called Aram-Naharaim. God ignores Abraham’s laughter, but reacts to Sarah’s. The servant insisted that they ask the girl herself, and she agreed to go immediately. The theory is not strange to actual facts gather within the Torah because if husband and wife are to be as one flesh and Avraham has to raise a child for his brother, then she, Sarai is not far from being his sister. These were: A lamp burned in her tent from Shabbat eve to Shabbat eve, there was a blessing in her dough, and a cloud hovered over her tent (symbolizing the Divine Presence). According to Rashi, the three miracles that characterized Sarah's tent while she was alive, and that disappeared with her death, reappeared when Rebecca entered the tent. Please read the book of Jasher. Upon Jasher using Terah fathers Haran at 39, fathers Nahor at 60, and fathers Abram at 70 in the same order as Terah fathers Haran at 70 and Nahor at 120 and Abram at 130. [18] The descriptions of the two young men hint at their opposing spiritual natures: "The lads grew up and Esau became one who knows hunting, a man of the field; but Jacob was a wholesome man, abiding in tents". Chapter 12 verse 44. The miracles that God performed for Sarah in Egypt have not taught him her importance. Isaac was the son of Abraham and Sarah, promised by God and born to them late in life. Jacob had scarcely left the room when Esau returned from the hunt to receive the blessing. Answer: The Bible first mentions Laban in Genesis 24:29. As he stood at the central well in Abraham's birthplace with his men and ten camels laden with goods, he prayed to God: And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master. He commanded his servant (whom the Torah commentators identify as Eliezer of Damascus)[6] to journey to his birthplace of Aram Naharaim to select a bride from his own family, rather than engage Isaac to a local Canaanite girl. Still trying to get at the truth, Isaac asked him point-blank, "Are you really my son Esau?" Her family sent her off with her nurse, Deborah (according to Rashi), and blessed her, "Our sister, may you come to be thousands of myriads, and may your offspring inherit the gate of its foes.". Every child has unique gifts that should be encouraged. Bledstein, Adrien J. Finally, she was included, then. When Abraham is an old man, he sends his unnamed servant back to his hometown in Aram-Naharayim to find a wife for Isaac. The realization that he has been deceived shocks Isaac, yet he acknowledged that Jacob received the blessings as sworn, by adding, "Indeed, he will be [or remain] blessed!" The only thing left then is to clarify his statements to Abimeleck regarding his relationship to her. When Gen 11:31 tells that “Terah took his son Abram and his grandson Lot son of Haran, and his daughter-in-law Sarai, his son Abram’s wife” from Ur to Haran, it does not call Sarai Terah’s granddaughter. As a result, Abraham emancipates Hagar and Ishmael and sends them away as freed slaves. Through an extensive application process, we evaluate each individual need, and finance therapy treatments, training for parents and caregivers, and follow up programs to ensure success. Forced by famine to leave the land, Abraham is fearful that Egyptians will kill him in order to take the beautiful Sarah. To his surprise, a young girl immediately came out and offered to draw water for him to drink, as well as water to fill the troughs for all his camels. The servant recounted the oath he made to Abraham and all the details of his trip to and meeting with Rebecca in fine detail, after which her brother Laban and her father Bethuel agreed that she could return with him. If Ishmael was 137 at the time of his death, this means that Jacob and Esau were 63 at the time of the blessings. 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