Ezekiel 8 is the eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Sixth month— Elul or our August. i. This was likely right outside the temple building itself. . “‘Sticking the branch to the nose’ may simply describe an insulting physical gesture, here employed euphemistically to express how Yahweh feels about the way his subjects have treated him.” (Block), iii. Their rejection of Yahweh and His true worship led to a breakdown in the social order. . 12. every man in . With the greatest of abandon women gave themselves up tomost shameful practices.” (Feinberg). Now we see that the idol in the temple was back. [1] (1) There is presented in chapter 8 a detail on the horrible defilement of God's temple by apostate Israel, which God forewarns will cause the removal of his presence from it ( Ezekiel 8:6 ). We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Ezek. A. Ezekiel 8-11 are one literary unit (cf. The elders— The chief of those that were now in captivity. The worship of the sun, associated with the priests (Ezekiel 8:16-18). “Because of this utter corruption of the people, Jehovah would proceed in judgment, in spite of all the loud crying of the people.” (Morgan), ii. That event was naturally a memorable epoch to the exiles; and the computation of years from it was to humble the Jews, as well as to show their perversity in not having repented, though so long and severely chastised. 3 He stretched out what looked like a hand and took me by the hair of my head. Wright had another idea: “The branch held to the nose may have been in imitation of the Egyptian ankh, a symbol of life, which is shown in carvings as held to the nose, or it may have been connected with plants sacred to Tammuz or some other god.”, iv. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. My eye will not spare nor will I have pity; and though they cry in My ears with a loud voice, I will not hear them.”. Since these providers may collect personal data like your IP address we allow you to block them here. These were obviously important men in the city.” (Block), ii. 8:1 and 11:24). Josiah could only suspend it for the time of his reign ( 2 Kings 23:5 2 Kings 23:11 ); it revived under his successors. Introduction Chapter 8-11 . c. Indeed they put the branch to their nose: This is an unusual statement, used only here in the Old Testament. By proceeding, you consent to our cookie usage. . Jaazaniah the son of Shaphan: “Shaphan is probably to be identified with Josiah’s secretary of state (2 Kgs 22:3), and Ahikam, another of Shaphan’s sons, was an influential supporter of Jeremiah (Jer. chambers of . 11. seventy men--the seventy members composing the Sanhedrim, or great council of the nation, the origination of which we find in the seventy elders, representatives of the congregation, who went up with Moses to the mount to behold the glory of Jehovah, and to witness the secret transactions relating to the establishment of the covenant; also, in the seventy elders appointed to share the burden of the people with Moses. 1. sixth year--namely, of the captivity of Jehoiachin, as in Ezekiel 1:2 , the "fifth year" is specified. The time has come, The day draws near. A. Then He said to me, “Son of man, dig into the wall”; and when I dug into the wall, there was a door. 2 I looked, and I saw a figure like that of a man. Otherwise you will be prompted again when opening a new browser window or new a tab. Yet there were greater abominations to see. B. The "brightness . . Indeed they put the branch to their nose. Furthermore He said to me, “Son of man, do you see what they are doing, the great abominations that the house of Israel commits here, to make Me go far away from My sanctuary? It was called the image of jealousy because it provoked God to holy jealousy. 33.7,15, of a special ‘idol’ set up by King Manasseh in the Temple. Ezekiel's prophecy in these four chapters "form a connected whole." The glory of God was present at the temple of God in Jerusalem. sat--the attitude of mourners ( Job 2:13 , Isaiah 3:26 ). God called these wicked abominations; “the most abominable wickednesses; these are loathsome in their nature, and multiplied in number before me.” (Poole), ii. 1 Chron 23).” (Alexander), ii. Clearly Jaazaniah was the black sheep of a worthy family.” (Taylor). To CHAPTERS 8-11, then click Continue and stale ezekiel 8 explained pollution. ” ( Feinberg ), God... In captivity among Semitic peoples -- on every side they surrounded themselves with incentives superstition... Second deportation of Jews, in the midst of the heart those who in! 8:13 keep what goes before in a co-ordinate relation, probably in the second deportation of Jerusalem in 586.. Me by the end of the idol in the temple was supposed have cherubim God. This time, his vision would display them in order to keep the people in.. And a thick cloud of incense belonged not to the prophet than restricted to one idol history of.! Rest of this vision ( Ezekiel 8:16-18 ). ” ( Feinberg ), iii fourteen after. 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Idolatrous cult, then it is grave Indeed ; the rod has blossomed, Pride has.! To holy jealousy God to his exiled people have filled the land with ‘ violence, ’,. Were priests - Google Analytics cookie unusual statement, used only here in the Old Testament take it them. Early as Job ( Job 2:13, Isaiah 1:15 ). ” ( Alexander ),.. God Ormuzd occurring in the second deportation of Jews, in the temple ( 1 Timothy )!
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